Original Posted By nineveh123►

boy ane saranin jangan kebanyakan baca kitab porno pikiran lo jadi kotor terus akhirnya
hadist sunan abu dawood, dari sahabat anas dan lain2 kalo masing2 dari mereka ngeriwayatin sesuatu yg sama bukan berarti kejadiannya berkali2 blok, karena bisa didapet dari sumber yg sama,dan sunan abu dawud,sahih bukhari itu koleksi hadist bukan periwayat masak gini aja ga paham blok nih gw kasih hadist dari aisah
Narrated ‘Urwah: ‘A’ishah said: “O nephew! The Messenger of Allah (ﷺ) would not prefer any one of us to another with regards to spending time with us. Hardly a day would go by without him visiting all of us. He would come close to each woman, without touching her, until he reached the one whose turn it was, then he would spend the night with her.Abū Dāwūd, as-Sunan, Hadith 2135
itu istrinya nabi yg lebih paham bilang kalo nabi mampir tapi hanya tidur sama yg gilirannya hari itu aja blok,dan itu kebiasaan nabi sehari2 begitu, kalo biasanya sering digilir semua sudah pasti dikasih tau sama aishah, tapi kenyataannya kejadian itu jarang banget terjadi cuma pas sebelum mau haji kalo yg dari hadist anas sama abu rafi nih:
The incident happened once or twice. This was at the eve of Farewell Sermon when all of the Prophet’s wives were with him. He left Madina after praying Zuhr and prayed ‘Asr at Dhu al-Ḥalīfa where spent the night. It is from the sunnah to have intimacy with one’s spouse when one intends to put on iḥrām. The Prophet went to all his wives to fulfill this sunnah and it would not have been done without going to them all because they were all his wives and each of them intended to put on iḥrām. Intimacy then is required from wife as much from husband. Thereafter, when he intended to remove iḥrām at Mina on the day of sacrifice it was likewise done through following the sunnah of intimacy which was again true for all them all.Al-Banori, Muhammad Yousaf, Ma’ārif al-Sunan, (Karachi: Maktaba al-Banoria, 1991) Vol.1, 466; According to a report from Anas, “One day the Messenger of Allah (ﷺ) had sexual intercourse with (all) his wives with a single bath” (Sunan Abū Dāwūd, Hadith 218) whereas Abū Rafi’ reported, “One day the Prophet (ﷺ) had intercourse with all his wives. He took a bath after each intercourse. I asked him: Messenger of Allah, why don’t you make it a single bath? He replied: This is more purifying, better and cleaning.” (Sunan Abū Dāwūd, Hadith 219) The two instances mentioned in these reports perhaps refer to recommended act of spousal intimacy before assumption and upon completion of the state of iḥrām.
tuh penjelasan hadist tentang mandi junub karena keadaannya mau ihram haji blok,

Narrated `Abdur-Rahman bin Al-Aswad:

(on the authority of his father) `Aisha said: "Whenever Allah's Messenger (ﷺ) wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." `Aisha added, "None of you could control his sexual desires as the Prophet (ﷺ) could." Sahih al-Bukhari 302 Book 6, Hadith 7
aisha aja istrinya sendiri bilang kalo ga ada yg lebih kuat kontrol nafsunya dari nabi terus lo mau nuduh kalo nabi ga terkontrol nafsunya?
mending lo urusin masalah di kitab porno lo dulu oke,gimana ga mau nafsu terus kalo kitabnya begitu http://www.mirror.co.uk/news/world-n...p-gay-10743972
ini reply terakhir gw kalo komen lo masih konyol dan cuma hinaan doang,kalo lo tetep mau pertahanin kalo nabi sering sekaligus semua lo harus bisa bawa bukti yg ngebantah bukti2 gw diatas oke blok